Simeon's Moment, the moment of Revelation

'Simeon's Moment' by Ron DiCianni
http://www.christcenteredmall.com/stores/art/dicianni/simeons-moment.htm

Nunc Dimittis, also called the Song of Simeon, in the New Testament, a brief hymn of praise sung by the aged Simeon, who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. Simeon was at the Temple in Jerusalem when Mary and Joseph came to present the infant Jesus for the rite of purification according to Jewish law and custom. Simeon recognized the baby as the promised Saviour, took him in his arms, and raised his hymn of praise. Found in Luke 2:29–32, it is called the Nunc Dimittis for its first words in the Latin of the Vulgate Bible: Nunc dimittis servum tuum, Domine, secundum verbum tuum, in pace, “Now, Master, you can let your servant go in peace, just as you promised.” Because of its implications of fulfillment, peace, and rest, the early church viewed it as appropriate for the ending of the day. Since the 4th century it has been used in such evening worship services as Compline, Vespers, and Evensong.
http://www.britannica.com/EBchecked/topic/422490/Nunc-Dimittis

http://jesus.christ.org/166/witness-birth-of-jesus-christ

Here is an excerpt from St.Teresa of Avila' s Interior Castle Chapter 31. She speaks about how the old Prophet Simeon got the intuitive Knowledge about the Kingdom of God present in our midst, the moment he saw the Child Jesus.

This is a supernatural state, and, however hard we try, we cannot reach it for ourselves; for it is a state in which the soul enters into peace, or rather in which the Lord gives it peace through His presence, as He did to that just man Simeon. In this state all the faculties are stilled. The soul, in a way which has nothing to do with the outward senses, realizes that it is now very close to its God, and that, if it were but a little closer, it would become one with Him through union. This is not because it sees Him either with its bodily or with its spiritual eyes. The just man Simeon saw no more than the glorious Infant -- a poor little Child, Who, to judge from the swaddling-clothes in which He was wrapped and from the small number of the people whom He had as a retinue to take Him up to the Temple, might well have been the son of these poor people rather than the Son of his Heavenly Father. But the Child Himself revealed to him Who He was. Just so, though less clearly, does the soul know Who He is. It cannot understand how it knows Him, yet it sees that it is in the Kingdom (or at least is near to the King Who will give it the Kingdom), and it feels such reverence that it dares to ask nothing. It is, as it were, in a swoon, both inwardly and outwardly, so that the outward man (let me call it the "body", and then you will understand me better) does not wish to move, but rests, like one who has almost reached the end of his journey, so that it may the better start again upon its way, with redoubled strength for its task.