Monday 25 November 2013

Mary, Our dear Mother, do not turn your face away from us!

Pope Francis and the statue of Our Lady of Fatima (Photo: PA)
Pope Francis and the statue of Our Lady of Fatima
http://www.catholicherald.co.uk/news/2013/10/14/in-front-of-fatima-statue-pope-francis-entrusts-the-world-to-mary/

Mary, Mary, dear Mother
Do not turn away from us,
Do not abandon us O Mother, 
We are your children.
We need you Mother.

If you disown us
Where shall we go?
There is no other place nor space
In this whole world, where we can turn for refuge
Except in your Immaculate Heart! 

Remember dear Mother,
Never was it known that anyone
Who fled to your protection
Was left unaided..

We fly to thy Patronage, O Holy Mother of God
Despise not us in our necessities
But deliver us always from all dangers,
O Glorious and Blessed Virgin Mary! 

Turn then O most Gracious Advocate
Thine eyes of Mercy toward us
And after this our exile
Show unto us the Fruit of thy womb Jesus

O Clement, O loving O sweet Virgin Mary


Wednesday 20 November 2013

Julian of Norwich on Prayer

In this icon of Julian of Norwich, she is shown at her window that opened to the street where she listens to those who come with their problems.
https://www.trinitystores.com/store/art-image/julian-norwich-14th-century

Julian of Norwich on Prayer

“The Goodness of God is the highest prayer, and it cometh down to the lowest part of our

need”

Pray inwardly, even if you do not enjoy it.
It does good, though you feel nothing.
Yes, even though you think you are doing nothing.

Prayer is not overcoming God's reluctance.
It is laying hold of His willingness.
This is our Lord's will, ... that our prayer and our trust be, alike, large.
For if we do not trust as much as we pray,
we fail in full worship to our Lord in our prayer;
and also we hinder and hurt ourselves.
The reason is that we do not know truly
that our Lord is the ground from which our prayer springeth;
nor do we know that it is given us by his grace and his love.
If we knew this, it would make us trust
to have of our Lord's gifts all that we desire.
For I am sure that no man asketh mercy and grace with sincerity,
without mercy and grace being given to him first.

Monday 18 November 2013

All Shall be Well, and all manner of thing shall be well.



"Lock up  your libraries if you like; but there is no gate, no lock, no bolt that you can set upon the freedom of my mind". So wrote the illustrious woman writer Virginia Woolf in her "A Room of One's Own', the landmark book of the twentieth century feminist thought. It explores the history of women writers in literature, especially of English Literature.  But I feel sad to note that Woolf never discovered Julian of Norwich , supposed to be the first ever woman writer in English language. 
 How come she missed out Julian of Norwich (ca. 1342-ca.1416)? The anchoress, enclosed within the confines of a a solitary cell, a room of her own, in which she was anchored , but not cut-off from the world! Yes, she had a Room (cell) of her own!! There she spent years meditating on the Revelations ("Showings") that she had during a near death experience, which she had when she was in her early thirties. She wrote about it in her 'short' and 'long texts'! And these texts reveal her spirituality , which is full of confidence and hope in God, "who loves and delights in us". Her optimism and positive outlook springs from her ability to see beyond her sufferings and pain. Even in the midst of excruciating pain she was able to fix her eyes on the Crucified Saviour. And that gave her the strength. This gazing on the Wounded Healer reassured her that despite pain and struggle, everything is going to be all right, "all shall be well."
    Lady Julian http://www.julianofnorwich.org/centre.shtml
The great poet T.S. Eliot, a contemporary and friend of Virginia Woolf,  could draw much from this most optimistic mystic of the Middle Ages. Thrice does Eliot quote from Julian of Norwich in his 'Little Gidding'. Like a refrain, the same quote is repeated. In the III rd section the refrain is repeated twice:
 History may be servitude,History may be freedom. 
See, now they vanish,
The faces and places, with the self which, as it could, loved them,
To become renewed, transfigured, in another pattern.
Sin is Behovely, but
All shall be well, and
All manner of thing shall be well.
...............
We cannot revive old factions
We cannot restore old policies
Or follow an antique drum.
These men, and those who opposed them
And those whom they opposed
Accept the constitution of silence
And are folded in a single party.
Whatever we inherit from the fortunate
We have taken from the defeated
What they had to leave us - a symbol:
A symbol perfected in death.
And all shall be well and
All manner of thing shall be well

By the purification of the motive
In the ground of our beseeching.


Again, in the last section ,  he concludes the whole poem with this refrain:
Quick now, here, now, always-- 
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded 
Into the crowned knot of fire 
And the fire and the rose are one.
'Little Gidding' is Eliot's poem about fire - the fire of purification and purgation. We need to go through this fire - sufferings and sacrifices to attain Salvation. In Section IV , Eliot speaks of the Pentacostal fire:
The dove descending breaks the air 
With flame of incandescent terror
Of which the tongues declare
The one dischage from sin and error. 
Holy Spirit fire of revival depicted by a dove descending upon the world/earth (Australia) in fire.
The only hope, or else despair
Lies in the choice of pyre of pyre-
To be redeemed from fire by fire.
Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire.
Julian of Norwich has much to say about all that. So let me conclude this conversation here, and let me get immersed in Dame Julian's Revelations. Shall be back.


He said not: Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be afflicted; but He said: Thou shalt not be overcome. God willeth that we take heed to these words, and that we be ever strong in sure trust, in weal and woe. For He loveth and enjoyeth us, and so willeth He that we love and enjoy Him and mightily trust in Him; and all shall be well.
From the 16th Revelation of the  "Showings of Divine Love' by Lady Julian of Norwich - CHAPTER LXVIII. The whole book is available in pdf format in the link below:
http://www.documentacatholicaomnia.eu/03d/1343-1398,_Julian._of_Norwich,_Revelations_Of_Divine_Love,_EN.pdf

Monday 11 November 2013

Novena to the Blessed Virgin of the Rosary of Pompeii


O Saint Catherine of Siena, my Protectress and Teacher, who from heaven assist your devotees as they recite Mary’s Rosary, come to my aid in this moment and deign to recite along with me the Novena to the Queen of the Rosary who has established the throne of her graces in the Valley of Pompeii, that through your intercession I may obtain the grace I desire. Amen.
V. O God, come to my aid.
R. O Lord, make haste to help me.
Glory be to the Father, etc.

I. O Immaculate Virgin and Queen of the Holy Rosary, in these times of dead faith and triumphant impiety you have desired to establish your throne of Queen and Mother in the ancient land of Pompeii, the resting place of deceased pagans. From this place in which idols and demons were worshipped, you today, as the Mother of divine grace, shower the treasures of heavenly mercy far and wide. O Mary, from this throne upon which you graciously reign, turn upon me as well your benign eyes, and have mercy on me who am so greatly in need of your help. Show yourself to me, just as you have shown yourself to so many others, as the true Mother of mercy: while I with all my heart greet you, and invoke you as my Sovereign and Queen of the Holy Rosary.
Hail, Holy Queen

II. Prostrate before your throne, O great and glorious Lady, my soul venerates you amidst the groans and sighs which afflict it beyond measure. In this state of anguish and affliction in which I find myself, I confidently lift up my eyes to you, who have deigned to choose the land of poor and abandoned peasants as your dwelling-place. And there, before the city and amphitheatre where there reign silence and ruin, you, the Queen of Victories, have raised your powerful voice to call from every part of Italy and the Catholic world your devoted sons and daughters, to build a Temple to you. May you now be moved to pity for this soul of mine that lies here humiliated in the mud. Have mercy on me, O my Lady, have mercy on me who am overwhelmingly covered in misery and humiliation. You, who are the extermination of demons, defend me from these enemies besieging me. You, who are the Help of Christians, deliver me from these tribulations which wretchedly oppress me. You, who are our Life, triumph over death which threatens my soul in these dangers to which it is exposed; grant to me peace, serenity, love and health. Amen.
Hail, Holy Queen

III. The knowledge that so many have been helped by you, solely because they turned to you with faith, gives me new strength and courage to call upon you in my needs. You once promised St. Dominic that those wishing graces shall receive them through your Rosary. Now I, your Rosary in my hands, dare to remind you, O Mother, of your holy promises. Indeed, you yourself work endless miracles in our times in order to call your children to honour you in the Temple of Pompeii. You therefore long to wipe away our tears, you yearn to relieve our pain! Then I, with my heart bared and with burning faith, call upon you and invoke you: My Mother!… Dear Mother!… Beautiful Mother!… Most Sweet Mother, come to my aid!
Mother and Queen of the Holy Rosary of Pompeii, delay no longer in stretching your powerful hand out to me, to save me: for you see, delay would be my ruin.
Hail, Holy Queen

IV. And to whom else might I go, if not to you who are the Solace of the wretched, the Comforter of the forsaken, the Consolation of the afflicted? I confess to you, my soul is miserable: weighed down by enormous faults, it deserves to burn in hell, unworthy of receiving graces! But are you not the Hope of those who despair, the Mother of Jesus the only mediator between God and humanity, our powerful Advocate by the throne of the Almighty, the Refuge of sinners? Then, only say a word on my behalf to your Son, and He shall hear you. Ask of him, O Mother, this grace which I am so greatly in need of. (Here express the grace you desire.) You alone can obtain it for me: you who are my only hope, my consolation, my sweetness, my whole life. So I hope. Amen.
Hail, Holy Queen

V. O Virgin and Queen of the Holy Rosary, you who are the Daughter of our Heavenly Father, the Mother of the divine Son, the Bride of the Holy Spirit; you who can obtain everything from the Blessed Trinity: I beseech you, seek this grace so necessary for me, provided that it be not an obstacle to my eternal salvation. (Here repeat the grace you desire.) I ask this of you through your Immaculate Conception, your divine Maternity, your joys, your sorrows, your triumphs. I ask it of you through the Heart of your loving Jesus, through those nine months you bore him in your womb, through the hardships of his life, his bitter passion, his death on the cross, his most holy Name and his most precious Blood. Finally, I ask it of you through your sweetest Heart: in your glorious Name, O Mary, who are the Star of the sea, Our Powerful Lady, the Sea of sorrow, the Gate of Heaven and the Mother of every grace. In you I place my trust and my every hope; save me, I pray. Amen.
Hail, Holy Queen

V. Queen of the Holy Rosary, pray for us
R. That we may become worthy of Christ’s promises.

Prayer - O God, by his life, death and resurrection your Only Begotten Son obtained for us the fruits of eternal salvation: grant, we beseech you, that by venerating these mysteries of Virgin Mary’s Holy Rosary, we imitate what they contain and obtain what they promise. Through Christ, our Lord. Amen.

PRAYERS TO ST. DOMINIC AND TO ST. CATHERINE OF SIENA TO OBTAIN GRACES FROM THE BLESSED VIRGIN OF POMPEII
O holy priest of God and glorious Patriarch, Saint Dominic, who were the friend, the beloved son and the confidant of our heavenly Queen, and who worked many miracles through the power of the Holy Rosary; and you, Saint Catherine of Siena, the leading daughter of this Order of the Rosary and a powerful mediator by the throne of Mary and the Heart of Jesus, with whom you exchanged hearts: O my dear holy Saints, consider my needs and pity the state I find myself in. On earth you possessed a heart open to all the miseries of others, and a hand powerful enough to take care of them. And now, in Heaven, neither your charity nor you power has been lessened.
On my behalf then, pray to our Mother of the Rosary and to her Divine Son, for I have great faith that through you I shall obtain the grace I ardently desire. Amen.
Three Glory be to the Father.

The Novena consists of 15 decades of the Rosary each day for twenty-seven days in petition; then immediately 15 decades each day for twenty-seven days in thanksgiving, whether or not the request has been granted. This is a 54 days novena.